Allah is the pivot of the Muslim faith. The Qurʾān stresses above all Allah’s singularity and sole sovereignty, a doctrinal tenet indicated by the Arabic term tawḥīd (“oneness”). He never sleeps or tires, and, while transcendent, he perceives and reacts to everything in every place through the omnipresence of his divine knowledge. He creates ex nihilo and is in no need of a consort, nor does he have offspring. Three themes preponderate in the Qurʾān: (1) Allah is the Creator, Judge, and Rewarder; (2) he is unique (wāḥid) and inherently one (aḥad); and (3) he is omnipotent and all-merciful. Allah is the “Lord of the Worlds,” the Most High; “nothing is like unto him,” and this in itself is to the believer a request to adore Allah as the Protector and to glorify his powers of compassion and forgiveness.
Scholars have struggled to define Arabic as a language. On the one hand, one can point to the language of the Qurʾān (or Koran, the sacred book of Islam) as the ideal archetype (or al-lug
Grass is a type of plant with narrow leaves growing from the base. Their appearance as a common plant was in the mid-Cretaceous period. There are 12,000 species now.[3]A common kind of grass is used to cover the ground in places such as lawns and parks. Grass is usually the color green. That is because they are wind-pollinated rather than insect-pollinated, so they do not have to attract insects. Green is the best colour for photosynthesis.
Grasslands such as savannah and prairie where grasses are dominant cover 40.5% of the land area of the Earth, except Greenland and Antarctica.[4]
Grasses are monocotyledon herbaceous plants. They include the "grass" of the family Poaceae, which are called grass by ordinary people. This family is also called the Gramineae, and includes some of the sedges (Cyperaceae) and the rushes (Juncaceae).[5] These three families are not very closely related, though all of them belong to clades in the order Poales. They are similar adaptations to a similar life-